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feeling the balmy gale of spring stealing on me,
though November frowns.
Thou that smoothest the wrinkles of wisdom, and softenest the tone of the sublimest virtues till they all melt into humanity; thou that spreadest the ethereal cloud that, surrounding love, heightens every beauty, it half shades, breathing those coy sweets that steal into the heart, and charm the senses - modulate for me the language of persuasive reason, till I rouse my sex from the flowery bed, on which they supinely sleep life away!
In speaking of the association of our ideas, I have noticed two distinct modes; and in defining modesty, it appears to me equally proper to discriminate that purity of mind, which is the effect of chastity, from a simplicity of character that leads us to form a just opinion of ourselves, equally distant from vanity or presumption, though by no means incompatible with a lofty consciousness of our own dignity.
Modesty, in the latter signification of the term, is that soberness of mind which teaches a man not to think more highly of himself than he ought to think, and should be distinguished from humility, because humility is a kind of self-abasement.
A modest man often conceives a great plan, and
tenaciously adheres to it, conscious of his own strength, till success
gives it a sanction that determines its character.
A modest man is steady, an humble man timid, and a vain one presumptuous: this is the judgment, which the observation of many characters, has led me to form. Jesus Christ was modest, Moses was humble, and Peter vain.
Thus, discriminating modesty from humility in one case, I do not mean to confound it with bashfulness in the other. Bashfulness, in fact, is so distinct from modesty, that the most bashful lass or raw country lout, often become the most impudent; for their bashfulness being merely the instinctive timidity of ignorance, custom soon changes it into assurance. 
The shameless behaviour of the prostitutes, who infest the streets of this metropolis, raising alternate emotions of pity and disgust, may serve to illustrate this remark. They trample on virgin bashfulness with a sort of bravado, and glorifying in their shame, become more audaciously lewd than men, however depraved, to whom this sexual quality has not been gratuitously granted, ever appear to be.
But these poor ignorant wretches never had any
modesty to lose, when they consigned themselves to infamy; for modesty
is a virtue, not a quality.
Purity of mind, or that genuine delicacy, which is the only virtuous support of chastity, is near akin to that refinement of humanity, which never resides in any but cultivated minds. It is something nobler than innocence, it is the delicacy of reflection, and not the coyness of ignorance.
The reserve of reason, which, like habitual cleanliness, is seldom seen in any great degree, unless the soul is active, may easily be distinguished from rustic shyness or wanton skittishness; and, so far from being incompatible with knowledge, it is its fairest fruit.
What a gross idea of modesty had the writer of the following remark! -
Thus is the fair book of knowledge to be shut with an everlasting seal! on reading similar passages I have reverentially lifted up my eyes and heart to Him who liveth for ever and ever, and said, "O, my Father, hast Thou, by the very constitution of her nature forbid Thy child to seek Thee in the fair forms of truth? And can her soul be sullied by the knowledge that awfully calls her to Thee?"
I have then philosophically pursued these reflections till I inferred that those women who have most improved their reason must have the most modesty, though a dignified sedateness of deportment may have succeeded the playful, bewitching bashfulness of youth. 
And thus have I argued.
The woman who has dedicated a considerable portion of her time to pursuits purely intellectual, and whose affections have been exercised by humane plans of usefulness, must have more purity of mind, as a natural consequence, than the ignorant beings whose time and thoughts have been occupied by gay pleasures, or schemes to conquer hearts. 
The regulation of the behaviour is not modesty,
though those who study rules of decorum are in general termed modest women.
She who can discern the dawn of immortality in the streaks that shoot athwart the misty night of ignorance, promising a clearer day, will respect, as a sacred temple, the body that enshrines such an improvable soul. True love likewise spreads this kind of mysterious sanctity round the beloved object, making the lover most modest when in her presence. 
So reserved is affection that, receiving or returning
personal endearments, it wishes not only to shun the human eye, as a kind
of profanation, but to diffuse an encircling cloudy obscurity to shut out
even the saucy sparkling sunbeams.
As I have always been fond of tracing to its source in nature any prevailing custom, I have frequently thought that it was a sentiment of affection for whatever had touched the person of an absent or lost friend, which gave birth to that respect for relics, so much abused by selfish priests.
Devotion or love may be allowed to hallow the garments as well as the person, for the lover must want fancy who has not a sort of sacred respect for the glove or slipper of his mistress. He could not confound them with vulgar things of the same kind.
This fine sentiment perhaps would not bear to be
analysed by the experimental philosopher.
As a sex, women are more chaste
than men; and if modesty is the effect of chastity, they may deserve to
have this virtue ascribed to them in rather an appropriated sense.
But with respect to propriety of behaviour, excepting
one class of females, women have evidently the advantage. What can be
more disgusting than that impudent dross of gallantry thought so manly,
which makes many men stare insultingly at every female they meet?
To carry the observation still further, modesty
must heartily disclaim, and refuse to dwell with that debauchery of mind,
which leads a man coolly to bring forward, without a blush, indecent allusions,
or obscene witticisms, in the presence of a fellow-creature; women are
now out of the question, for then it is brutality.
This is one of the many instances in which the sexual distinction respecting modesty has proved fatal to virtue and happiness. It is, however, carried still further, and woman - weak woman - made by her education the slave of sensibility, is required, on the most trying occasions, to resist that sensibility.
"Can anything," says Knox, "be more absurd than keeping women in a state of ignorance, and yet so vehemently to insist on their resisting temptation?"
Thus when virtue or honour make it proper to check a passion, the burden is thrown on the weaker shoulders, contrary to reason and true modesty, which at least should render the self-denial mutual, to say nothing of the generosity of bravery, supposed to be a manly virtue.
In the same strain runs Rousseau's and Dr. Gregory's advice respecting modesty, strangely miscalled! for they both desire a wife to leave it in doubt whether sensibility or weakness led her to her husband's arms. The woman is immodest who can let the shadow of such a doubt remain in her husband's mind a moment.
But, to state the subject in a different light,
the want of modesty, which I principally deplore as subversive of morality,
arises from the state of warfare so strenuously supported by voluptuous
men as the very essence of modesty, though, in fact, its bane, because
it is a refinement on lust that men fall into who have not sufficient virtue
to relish the innocent pleasures of love.
He who ought to have directed thy reason, and supported
thy weakness, has betrayed thee. In a dream of passion thou consented to
wander through flowery lawns, and heedlessly stepping over the precipice
to which they guide, instead of guarding, lured thee; thou startest from
thy dream only to face a sneering, frowning world, and to find thyself
alone in a waste, for he that triumphed in thy weakness is now pursuing
But if the sexes be really to live in a state of warfare, if Nature have pointed it out, let them act nobly, or let pride whisper to them that the victory is mean when they merely vanquish sensibility. The real conquest is that over affection not taken by surprise, when, like Heloisa, a woman gives up all the world deliberately for love.
I do not now consider the wisdom or virtue of such a sacrifice, I only contend that it was a sacrifice to affection, and not merely to sensibility, though she had her share. And I must be allowed to call her a modest woman, before I dismiss this part of the subject, by saying, that till men are more chaste, women will be immodest.
Where, indeed, could modest women find husbands
from whom they would not continually turn with disgust?
Men will probably still insist that woman ought
to have more modesty than man; but it is not dispassionate reasoners who
will most earnestly oppose my opinion.
To take another view of the subject, confining my remarks to women.
The ridiculous falsities  which are told to children, from mistaken notions of modesty, tend very early to inflame their imaginations and set their little minds to work, respecting subjects which Nature never intended they should think of till the body arrived at some degree of maturity; then the passions naturally begin to take the place of the senses, as instruments to unfold the understanding, and form the moral character.
In nurseries and boarding schools, I fear, girls are first spoiled, particularly in the latter. A number of girls sleep in the same room, and wash together. And though I should be sorry to contaminate an innocent creature's mind by instilling false delicacy, or those indecent prudish notions which early cautions respecting the other sex naturally engender, I should be very anxious to prevent their acquiring nasty or immodest habits; and as many girls have learned very nasty tricks from ignorant servants, the mixing them thus indiscriminately together, is very improper.
To say the truth, women are
in general too familiar with each other, which leads to that gross degree
of familiarity that so frequently renders the marriage state unhappy.
In order to preserve health and beauty, I should earnestly recommend frequent ablutions, to dignify my advice that it may not offend the fastidious ear; and by example, girls ought to be taught to wash and dress alone, without any distinction of rank; and if custom should make them require some little assistance, let them not require it till that part of the business is over which ought never to be done before a fellow-creature, because it is an insult to the majesty of human nature. Not on the score of modesty, but decency; for the care which some modest women take, making at the same time a display of that care not to let their legs be seen, is as childish as immodest. 
I could proceed still further, till I animadverted
on still more nasty customs, which men never fall into.
How can delicate women obtrude notice that part of the animal economy, which is so very disgusting? And is it not very rational to conclude, that women who have not been taught to respect the human nature of their own sex in these particulars, will not long respect the mere difference of sex in their husbands?
After their maidenish bashfulness is once lost, I, in fact, have generally observed that women fall into old habits, and treat their husbands as they did their sisters or female acquaintance.
Besides, women from necessity, because their minds are not cultivated, have recourse very often to what I familiarly term bodily wit, and their intimacies are of the same kind. In with respect to both mind and body, they are too intimate. That decent personal reserve, which is the foundation of dignity of character, must be kept up between woman, or their minds will never gain strength or modesty.
On this account also, I object to many females
being shut up together in nurseries, schools, or convents.
But it is vain to attempt to keep the heart pure unless the head is furnished with ideas, and set to work to compare them, in order to acquire judgment, by generalising simple ones; and modesty, by making the understanding damp the sensibility.
It may be thought that I lay too great a stress on personal reserve, but it is ever the handmaid of modesty; so that were I to name the graces that ought to adorn beauty, I should instantly exclaim, cleanliness, neatness, and personal reserve.
It is obvious, I suppose, that the reserve I mean has nothing sexual in it, and that I think it equally necessary in both sexes. So necessary, indeed, is that reserve and cleanliness which indolent women too often neglect, that I will venture to affirm that, when two or three women live in the same house, the one will be most respected by the male part of the family who reside with them, leaving love entirely out of the question, who pays this kind of habitual respect to her person.
When domestic friends meet in a morning, there will naturally prevail an affectionate seriousness, especially if each look forward to the discharge of daily duties; and it may be reckoned fanciful, but this sentiment has frequently risen spontaneously in my mind, I have been pleased, after breathing the sweet bracing morning air, to see the same kind of freshness in the countenances I particularly loved; I was glad to see them braced, as it were, for the day, and ready to run their course with the sun.
The greetings of affection in the morning are by
these means more respectful than the familiar tenderness which frequently
prolongs the evening talk.
Domestic affection can only be kept alive by these
neglected attentions; yet if men and women took half as much pains to dress
habitually neat, as they do to ornament, or rather to disfigure, their
persons, much would be done towards the attainment of purity of mind.
As a sex, women are habitually indolent; and everything
tends to make them so. I do not forget the spurts of activity which sensibility
produces; but as these flights of feelings only increase the evil, they
are not to be confounded with the slow, orderly walk of reason.
Perhaps, there is not a virtue that mixes so kindly
with every other as modesty.
A Christian has still nobler motives to incite her to preserve her chastity and acquire modesty, for her body has been called the temple of the living God; of that God who requires more than modesty of mien. His eye searcheth the heart; and let her remember, that if she hope to find favour in the sight of purity itself, her chastity must be founded on modesty, and not on worldly prudence; or verily a good reputation will be her only reward; for that awful intercourse, that sacred communication, which virtue establishes between man and his Maker, must give rise to the wish of being pure as He is pure!
After the foregoing remarks, it is almost superfluous to add, that I consider all those feminine airs of maturity, which succeed bashfulness, to which truth is sacrificed, to secure the heart of a husband, or rather to force him to be still a lover when Nature would, had she not been interrupted in her operations, have made love give place to friendship, as immodest.
The tenderness which a man will feel for the mother of his children is an excellent substitute for the ardour of unsatisfied passion; but to prolong that ardour it is indelicate, not to say immodest, for women to feign an unnatural coldness of constitution.
Women as well as men ought
to have the common appetites and passions of their nature, they are only
brutal when unchecked by reason: but the obligation to check them is
the duty of mankind, not a sexual duty.
The behaviour of young people, to each other, as men and women, is the last thing that should be thought of in education. In fact, behaviour in most circumstances is now so much thought of, that simplicity of character is rarely to be seen: yet, if men were only anxious to cultivate each virtue and let it take root firmly in the mind, the grace resulting from it, its natural exterior mark, would soon strip affectation of its flaunting plumes; because, fallacious as unstable, is the conduct that is not founded upon truth!
Would ye, o my sisters, really possess modesty, ye must remember that the possession of virtue, of any denomination, is incompatible with ignorance and vanity! Ye must acquire that soberness of mind, which the exercise of duties, and the pursuit of knowledge, alone inspire, or ye will still remain in a doubtful dependent situation, and only be loved whilst ye are fair!
The downcast eye, the rosy blush, the retiring grace, are all proper in their season; but modesty being the child of reason, cannot long exist with the sensibility that is not tempered by reflection. Besides, when love, even innocent love, is the whole employ of your lives, your hearts will be too soft to afford modesty that tranquil retreat, where she delights to dwell, in close union with humanity.
 Modesty is the graceful calm virtue of maturity; bashfulness the charm of vivacious youth. RETURN TO TEXT
 I have conversed, as man with man, with medical
men on anatomical subjects, and compared the proportions of the human body
with artists, yet such modesty did I meet with, that I was never reminded
by word or look of my sex, of the absurd rules which make modesty a Pharisaical
cloak of weakness.
 Male or female, for the world contains many modest men. RETURN TO TEXT
 The immodest behaviour of many married women, who are nevertheless faithful to their husbands' beds, will illustrate this remark. RETURN TO TEXT
 The poor moth fluttering round a candle, burns its wings. RETURN TO TEXT
 Children very early see cats with their kittens, birds with their young ones, etc. Why then are they not to be told that their mothers carry and nourish them in the same way? As there would then be no appearance of mystery, they would never think of the subject more. Truth may always be told to children, if it be told gravely; but it is the modesty of affected modesty that does all the mischief; and this smoke heats the imagination by vainly endeavouring to obscure certain objects. If, indeed, children could be kept entirely from improper company, we should never allude to any such subjects; but as this is impossible, it is best to tell them the truth, especially as such information, not interesting them, will make no impression on their imagination. RETURN TO TEXT
 Affection would rather make one choose to perform these offices, to spare the delicacy of a friend, by still keeping a veil over them, for the personal helplessness, produced by sickness, is of an humbling nature. RETURN TO TEXT
 I remember to have met with a sentence, in a book of education, that made me smile: "It would be needless to caution you against putting your hand by chance under you neck-handkerchief, for a modest woman never did so!" RETURN TO TEXT
 The behaviour of many newly married women has often disgusted me. They seem anxious never to let their husbands forget the privilege of marriage; and to find no pleasure in his society unless he is acting the lover. Short, indeed, must be the reign of love, when the flame is thus constantly blown up, without its receiving any solid fuel! RETURN TO TEXT
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